"Critical race theory is an academic discipline, formulated in the 1990s and built on the intellectual framework of identity-based Marxism. Relegated for many years to universities and obscure academic journals, it has increasingly become the default ideology in our public institutions over the past decade. It has been injected into government agencies, public school systems, teacher training programs and corporate human resources departments in the form of diversity training programs, human resources modules, public policy frameworks and school curricula.
Its supporters deploy a series of euphemisms to describe critical race theory, including “equity,” “social justice,” “diversity and inclusion” and “culturally responsive teaching.”
Critical race theorists, masters of language construction, realize that “neo-Marxism” would be a hard sell. Equity, on the other hand, sounds nonthreatening and is easily confused with the American principle of equality. But the distinction is vast and important. Indeed, critical race theorists explicitly reject equality — the principle proclaimed in the Declaration of Independence, defended in the Civil War and codified into law with the 14th and 15th Amendments, the Civil Rights Act of 1964 and the Voting Rights Act of 1965. To them, equality represents “mere nondiscrimination” and provides “camouflage” for white supremacy, patriarchy and oppression.
In contrast to equality, equity as defined and promoted by critical race theorists is little more than reformulated Marxism. In the name of equity, UCLA law professor and critical race theorist Cheryl Harris has proposed suspending private property rights, seizing land and wealth and redistributing them along racial lines.
Critical race guru Ibram X. Kendi, who directs the Center for Antiracist Research at Boston University, has proposed the creation of a federal Department of Antiracism. This department would be independent of (i.e., unaccountable to) the elected branches of government and would have the power to nullify, veto or abolish any law at any level of government and curtail the speech of political leaders and others deemed insufficiently “antiracist.”
One practical result of the creation of such a department would be the overthrow of capitalism, since, according to Kendi, “in order to truly be antiracist, you also have to truly be anticapitalist.”
In other words, identity is the means; Marxism is the end."
From:
What critical race theory is really about